 |  |  |  |  |  |
 |
 |
 |
 |
 |
| | |||||||
We slowly begin a comparison of Orthodoxy with non-Orthodox beliefs. Our aim is to use the non-Orthodox positions as starting-point queries that are answered in a way that the various issues of the Orthodox belief are at the same time analysed. The first link will be needed later on, the other two are relatively basic though more self-contained.
Comparative Doctrine 1 discusses why the Divine Tradition and defines Church. We finish off this section by castigating the ludicrous belief that all Christians are correct "more or less". We use harsh language only to highlight how much we loathe such statements of pseudo-Ecumenism (always remembering that we do love all people the same: it is heresy and deceit we hate and not the people who are images of Christ). Comparative Doctrine 2 briefly talks on Scriptures, the Monophysites, and Roman Catholics. Finally, Comparative Doctrine 3 finishes the previous section by briefly talking on the Protestants, the Schism of 1054 and on the Holy Fathers of the Church. The last two sections aim at those who are seeking with simple words. As such they are by no means exhaustive in their analysis. However, they are reasonably accurate to reflect the overall picture. Nevertheless, our newest addition "Orthodox vs. Frankolatin Traditions" is a much more detailed and thus advanced article that discusses the main differences between the Orthodox Patristic tradition and the Frankolatin tradition. This article is a must by all readers who wish to go to the core of the difference between Orthodoxy and Papism. It is based on a recorded speech by fr. Jeremy Fountas. | ||||||||
|
